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SOMA 042LP
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$24.00
PREORDER
RELEASE DATE: 9/24/2021
Chìsake [Algonquin]: to chant; to conjure; to cast a spell; this generally involves a shake-house, or shaking tent, in which the conjurer goes into a trance; the conjurer then has an out-of-body experience, going into the future to predict coming events, or into the past; as well as going into any locality in the universe to seek out someone or something generally practiced for ancestral divination. Indigenous flute solo: Timothy Archambault. Digitally recorded December 31, 2014 Beijing, China. Sound engineer: Victor Luan; Cover photography: Sascha Kleis; Flute & portrait photography: CYJO Algonquin Couple circa 1750-1780 watercolor by unknown Artist/Courtesy of the Public Library of Montreal, Salle Gagnon; Produced by Timothy Archambault; Cut by Andreas Kauffelt at Schnittstelle, April 2021 Berlin; Dedicated to Timothy's father: Philip Cyril Archambault.
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SOMA 041CD
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All composed and performed by Golem Mecanique and her special guest Thomas Bel. Personnel: Golem Mecanique - drone box; Thomas Bel - guitar. Recorded and mixed in December 2020 at home by the mountains. Mastered by Lasse Marhaug.
Golem Mecanique: "Luciferis was composed as a dark doppelganger of the Nona, Decima et Morta LP (SOMA 033LP). Luciferis is the first act of a Trilogy I : Luciferis/canto XXXIV/ Satan. In Nona... I strove to create a lace of voices, an embroidery of several drones. I was searching for hope and brightness. Luciferis is a fight between the Inside and the Outside of any kind. I studied a lot of biblical representations -- mostly the drawings of Gustave Doré. Precisely 'The fall of Lucifer', his iconographic engravure of that fall has neither beginning nor end. This fall-inspired those two tracks. As if we were trapped in the unreal battle of darkness versus light, unconsciousness and being awake, being aware of what we could never understand. There is no voice in Luciferis. I replaced it with the guitars composed and performed by Thomas. The human voice was useless. You cannot sing as dark as evil or as bright as heaven. It was useless trying. The vision of Luciferis by William Blake in the Divine Comedy inspired me a lot too. I travel between Doré, Dante, Milton and Blake. This four are my favourite boy's band."
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SOMA 037CD
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The recording was made during an acoustic session dedicated to the space of primordial being [mu-ye], February 21-22, 2020 in Moscow. Personnel: Alexey Tegin, Daniil Zotov, Nikita Korolev. Voices and two singing bowls.
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SOMA 040CD
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A ghostly visage on a cosmic scale, these remains of shocked, glowing gas haunt planet Earth's sky toward the constellation of Cygnus and form the Veil Nebula. The nebula itself is a large supernova remnant, an expanding cloud born of the death explosion of a massive star. Light from the original supernova explosion likely reached Earth over 5,000 years ago. Also known as the Cygnus Loop, the Veil Nebula now spans nearly 3 degrees or about six times the diameter of the full Moon. That translates to over 70 light-years at its estimated distance of 1,500 light-years. In fact, the Veil is so large its brighter parts are recognized as separate nebulae, including The Witch's Broom (NGC 6960) pictured left of center. At the top right you can find the Spectre of IC 1340.
In loving memory of Ana-Maria Avram (1961-2017). "Our GRM session with Iancu Dumitrescu 'Crepescule' and Ana-Maria Avram 'Metalstorm'. Primarily just the guitar parts (with some conversations and electronics in the background!) recorded at GRM December 2012. This session was kind of a tryout for these pieces ... which I wanted to record properly (as they never record their music in a studio that way). We used Neuman mics etc. A working session of the guitar mics with Iancu and Ana's computer music blasting on the studio Genelecs and bleeding through the mics, as well as conversation between the three of us and their verbal conduction. I find that the character of this recording and the performance is very interesting, and acts nearly as an x-ray into the personal experience I have had performing with Hyperion Ensemble and working with Dumitrescu and Avram, from the other side of the instrument... yes it's music but material which is close to the feeling of unhinged dynamic of phenomena that both composers embody in their individual and idiosyncratic ways, which were at the same time synchronized and other volcanic and nebulous ways which opened up like an oyster. In loving memorial to Ana-Maria." --Stephen O'Malley, Berlin May 2020
Personnel: Stephen O'Malley - electric guitar; AMA & ID - Computer. Rehearsals and conversations recorded at the GRM Paris December 2012 by François Bonnet. Mastered at Schwebung May 2020 by Stephan Mathieu.
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SOMA 038LP
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Legendary pedal steel player Susan Alcorn presents her music as curated and arranged by cellist and composer Janel Leppin. This recording is from a live performance from her residency at Issue Project Room in July 2012. Leppin's arrangements and curation emotes the brilliance, transparency and resonance of the pedal steel guitar. Through this ensemble, the mastery of Susan Alcorn's compositions shine. Susan Alcorn has taken the pedal steel guitar far beyond its traditional role in country music. Having first paid her dues in Texas country and western bands, she began to expand the vocabulary of her instrument through her study of 20th century classical music, visionary jazz, and world musics. Struck by the music of Messiaen she began transcribing classical music from recordings and scores on her instrument. Soon, she began to combine the techniques of country-western pedal steel with her own extended techniques to form a personal style influenced by free jazz, avant-garde classical music, Indian ragas, Indigenous traditions, and various folk musics of the world. By the early 1990s her music began to show an influence of the holistic and feminist 'deep listening' philosophies of Pauline Oliveros. As her records gained a cult following she moved to Baltimore, MD. She performs internationally and is a key figure in the free improv scene in the US. Janel Leppin is a core member of the Washington, D.C. experimental, jazz, punk and improvisational scenes and is a celebrated visual artist as a weaver. DownBeat Magazine describes her as 'An absolute virtuoso', NPR Music says 'instrumental intimacy swept up in arrangements that cluster around her voice, as delicate and as imposing as a sheet of falling ice' Janel leads and writes for her free jazz sextet, Ensemble Volcanic Ash . . . Leppin and Alcorn also recorded the composition 'Thick Tarragon' by Eyvind Kang from the album Visible Breath on Ideologic Organ. Leppin appears as a string arranger on many recordings on labels from Dischord Records to Sacred Bones. Personnel: Anthony Pirog - guitar; Janel Leppin - cello, modified cello; Jessika Kenney - vocals; Eyvind Kang - viola; Skúli Sverrisson - bass; Doug Wieselman - clarinet, bass clarinet. Gold vinyl.
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SOMA 039LP
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"To be heard with ears half bent, or with one side facing what Maryanne Amacher calls 'the third ear'. The great reverence in which the Tanpura is held by Indian classical music, its transcendental but occulted place in the tradition alongside its normal function as a drone, made a strong impression on the composer such that it has taken decades to formulate even a simple Tanpura Study. The fundamentals, the Om, as well as the overtones, the music of the spheres -- all these have their valid rights, but in Tanpura Study they are embedded in a series of gestures, what I call signatures, on the melodic level. In 'Tanpura & Harpsichord', there is an encounter of overtones with chords braided into pun-notes, what Gerard Grisey calls 'degrees of transposition'. Taken together, this amounts to a non-spectralism in which, contrary to first impressions, there are no fundamental frequencies, even in the bass. Ajaeng Ajaeng: with respect to European string instruments, the technique col legno affords the direct encounter of wood and string, opening the way to a more tactile conception of the sustained sound, while bringing the materiality of the bow and its practices into question. In violin, viola, cello bows, Pernambuco wood offers an ideal example of extraction, colonialism, deforestation. With the Ajaeng, a Korean musical instrument, the situation is more complex. The dialectic of court to folk music, always political, always incendiary, may be heard here in the encounter of forsythia and silk, of Dae Ajaeng to So Ajaeng, and on a broader level of Dang Ak (Tang Dynasty music) to Hyang Ak (native Korean music) and their representations. Alternating music and sound, overtone arrays mingled with noise, marked by the bow change, in flamelike patterns which flicker, emerge, and fade again. A slow-down structure, also formalized in Time Medicine, seems to produce a long decrescendo, with the technique of the players drawing out the flicker patterns in a kind of game. The point here is not to produce a drone but to delve into the question of life in sound. This apparent emergence of life is due to the apparatus, what Marx calls a 'social hieroglyphic', which brings forsythia and silk together in technique, cultivated by practices which are themselves sustained by the real relations of student to teacher to student..." --Eyvind Kang, April 2020
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SOMA 034LP
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"Ai Aso's immaculately crafted form of minimalist pop music skirts the edges of tensity with the manner and with the skill of a tight rope walker, calmly balancing repeatedly at every step, with a combination of surety and the risk of a slip, a fall, and an unknown uncoiling of events. Aso's capacity to capture, or inspire, the tension and attention from within the listener and observer are quite pronounced. At Aso's concert the performance constantly teeters near the brink, a sharpened awareness in the hall emerges from all observing, with the will of that most delicate balance. On The Faintest Hint she brings a meta level to the proceedings, the dream of a singer in a bright sunlit room in the center of the density of the society, simply and precisely searching for single ideas, single tones, a sense of sensuality and even a dream of a grandeur (rock dream) emerge. A stillness prevails, even a sharp set of instances of dreaming, melancholia, nostalgia... or even saudade. The album was recorded, mixed and mastered by Soichiro Nakamura at Peace Music between 2018-2020. Atsuo and I joined these sessions as producers, and more so as catalysts, yet also became the skeleton of a band on the album (with the tender touch). The legendary Japanese rock band Boris accompany Aso on two pieces. A faintest hint of sharpness and la tendresse féroce quickly erodes into a fine brief cloud of the purest crystalline dust." --Stephen O'Malley, Stockholm June 2020
Personnel: Ai Aso - vocals, guitar, synth; Stephen O'Malley - guitar, bass, synth; Atsuo - percussion; also, Boris play on "Scene" and "Sight". All songs and words written by Ai Aso. Produced by Stephen O'Malley and Atsuo; Recorded, mixed, and mastered by Soichiro Nakamura at Peace Music 2018-2020; Cut by Andreas Kauffelt at Schnitstelle, Berlin, April 2020. Photography by Miki Matsushima, Tokyo, June 2020. Thanks to Alan Cummings. Violet vinyl.
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SOMA 033LP
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"In what distant deeps or skies Burnt the fire of thine eyes On what wings dare he aspire? What the hand dare seize the fire?" --W. Blake
Stephen O'Malley on the release (Paris, January 2020):"My first encounter with Karen Jebane (aka Golem Mecanique) was in the context of Echoés above the village of Le Saix in Haut-Ales, in 2016. This tremendous location runs along a deep river canyon with a long cliff on one side and a small mountainside slope on the other. Importantly, and uniquely, some mad acoustician geniuses have built massive concrete amplified horns into the hillside to project sound against the cliff, activating the landscape's natural resonance and delay patterns. The Echoés organizers exploit this system once per year, in a type of private weekend. People arrive for a few evenings of music and enjoy the summer and loosen their minds a bit. I was to be performing later in the night (under the stars, one of my most memorable and moving experiences with music ever), but Karen began her performance directly at sunset, the color saturating the sky and shadows growing deep purple and reds. Instantly and for the next hour I felt like I had descending into the Neolithic/Mythological age. And into the pre-renaissance mindset of time where linearity was absent, cyclic experience unnecessary... just when it was/is. Karen's deep and evocative chanting voice reflected and called forth in multitude amongst the landscape. Bone-chilling, or, perhaps, penetrating down through the bone. A thick and immaterial drone wove itself into the air. Voices began emerging from the cliff's face, the stones itself were singing, seemingly liberated from their geological time space. I understood more about why archetypal memory forms of seers, divinatory, witches and sorceresses exist in our cultural long storylines, our shared sociopsychological neurological rationalization constructs. Those necessary systems of attempting to interpret and communicate the world. It was an incredible moment within the blur between the night and the day. Although Karen's main instrument are her voice, and her mind, she also performs on organ, and also together with the Mediterranean folk music impressionada Marion Cousin on this deeply moving album. Karen also utilizes a very special French instrument known as the BAB, a kind of mechanized vielle (hurdy-gurdy)... one of the more incredible inventions of the La Nòvia group's legendary instrument builder Léo Maurel. Basically, the instrument sounds like an arcane goth/spirit interpreting Phill Niblock's string pieces, in monochrome on the very edge of the invention of color grain. Marvelous." Recorded and mixed by Borja Flames on 2019 New Year's Eve. Mastered and cut by Rashad Becker at Dubplates & Mastering, Berlin July 2019.
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SOMA 032LP
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"Kukangendai is a kickass rock trio from Kyoto (Tokyo transplants). When I first hear this band live I was instantly transfixed by their minimalist yet illusory primitive, polyrhythmic, and structural, memory evoking rock narratives. Their energy is completely and transparently palpable yet handled with restraint of the pleasure of a disciplined form dealing with time and articulation. They are a power trio of bass, drums, and guitar but the music they play is as much the limbic system of a forest than it is a geode. They started in 2006. They left Tokyo to Kyoto and started the cult venue Soto ('Outside') 'to listen to music they hadn't heard yet' a few years later. They collaborated with Ryuichi Sakamoto last year. They reminded me of James Brown on a heavy binge of Bastro, there's a deep current of both archaic musical tastes and the human desire for articulating that archaism in there, but you shake your ass and get the shouting in... in a punk basement... 13th century version of Breadwinner, the bare soul version. I'm honored and proud to work with this tribe, and to count them amongst friends." --Stephen O'Malley, February 2019, Paris
Kukangendai is: Junya Noguchi - guitar, vocal; Keisuke Koyano - bass; Hideaki Yamada - drums.
Recorded and mixed by Bunsho Nisikawa. Recorded at Soto, Kyoto JP 0918. Mastered and cut by Rashad Becker at Dubplates & Mastering, Berlin 1218. Photographs by Mayumi Hosokura. Graphic design by Shun Ishizuka.
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2LP
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SOMA 029LP
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Restocked; double LP version. "Around ten years ago, deep into a cozy and hazy night following a concert with my sound brothers Daniel O'Sullivan and Kristoffer Rygg in London (as Æthenor), they graciously introduced me to a recording of rudra veena (a kind of noble deeper bass relative to the sitar, in a way) as performed by dhrupad master Zia Mohiuddin Dagar. Dhrupad is a branch of Hindustani classical music said to 'show the raga in its clearest and purest form'. It's pacing concentrates heavily on the slow, contemplative alap section and works with specific microtonal gestures and deep characteristics of resonance . . . In early 2015 I was able to make contact with Zia Mohiuddin Dagar's son Bahauddin and some of his American students/disciples, primarily Jeff Lewis. Over time we developed a friendly and educational exchange, access to a massive archive of recordings and developed these two paired titles for my label . . . I'm proud to be able to reveal these to date unreleased archival recordings of one of the masters of dhrupad, Z. M. Dagar, to the public for the first time. Zia Mohiuddin Dagar was the nineteenth generation in a family tradition known as Dagar gharana, a rich lineage which continued and performed the musical form of dhrupad. Initially, dhrupad was a rigorous, austere, devotional genre that was sung in Hindu temples. But between the 16th and the 18th centuries, it became the preeminent genre in royal courts in North and Central India, and the Dagar gharana developed and continued publicly following the eventual loss of court patronage for dhrupad in the 19th century. The French ethnomusicologist Renaud Brizard covers the story of Zia Mohiuddin Dagar's life and teaching, the Dagar family and gharana, the rudra veena and more topics in an extensive set of liner notes in this release. Raga Yaman was recorded at a public concert in Seattle at the HUB Ballroom at the University of Washington in March 1986 (the week after the accompanying release Ragas Abhogi & Vardhani (SOMA 028CD/LP) was recorded) at the end of his last tour of the United States. Yaman was a special raga for Zia Mohiuddin Dagar, one of his signature raags. For centuries, Yaman has been considered as one of the most fundamental ragas in Hindustani music and is one of the first ragas which is taught to students." --Stephen O'Malley, March 2018, Paris, France Mastered and cut by Rashad Becker at Dubplates & Mastering.
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SOMA 028LP
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Restocked; double LP version. "Around ten years ago, deep into a cozy and hazy night following a concert with my sound brothers Daniel O'Sullivan and Kristoffer Rygg in London (as Æthenor), they graciously introduced me to a recording of rudra veena (a kind of noble deeper bass relative to the sitar, in a way) as performed by dhrupad master Zia Mohiuddin Dagar. Dhrupad, for those who do not know, is a branch of Hindustani classical music said to 'show the raga in its clearest and purest form'. It's pacing concentrates heavily on the slow, contemplative alap section and works with specific microtonal gestures and deep characteristics of resonance . . . In early 2015 I was able to make contact with Zia Mohiuddin Dagar's son Bahauddin and some of his American students/disciples, primarily Jeff Lewis. Over time we developed a friendly and educational exchange, access to a massive archive of recordings and developed these two paired titles for my label . . . I'm proud to be able to reveal these to date unreleased archival recordings of one of the masters of dhrupad, Z. M. Dagar, to the public for the first time. Zia Mohiuddin Dagar was the nineteenth generation in a family tradition known as Dagar gharana, a rich lineage which continued and performed the musical form of dhrupad. Initially, dhrupad was a rigorous, austere, devotional genre that was sung in Hindu temples. But between the 16th and the 18th centuries, it became the preeminent genre in royal courts in North and Central India, and the Dagar gharana developed and continued publicly following the eventual loss of court patronage for dhrupad in the 19th century. The French ethnomusicologist Renaud Brizard covers the story of Zia Mohiuddin Dagar's life and teaching (a long story also in Seattle, my hometown!), the Dagar family and gharana, the rudra veena and more topics in an extensive set of liner notes in this release. Ragas Abhogi & Vardhani were recorded in a private house concert in Seattle at the home of the Benegals in March 1986 (the week before the accompanying release, Raga Yaman (SOMA 029CD/LP), was recorded). The Benegals were friends (and Shantha Benegal was also a student) of Dagarsahib who sometimes hosted Hindustani music concerts in their home. It's a rare glimpse of a more intimate, personal and perhaps different kind of performance considering the form of dhrupad." --Stephen O'Malley, March 2018, Paris, France Mastered and cut by Rashad Becker at Dubplates & Mastering.
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SOMA 029CD
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"Around ten years ago, deep into a cozy and hazy night following a concert with my sound brothers Daniel O'Sullivan and Kristoffer Rygg in London (as Æthenor), they graciously introduced me to a recording of rudra veena (a kind of noble deeper bass relative to the sitar, in a way) as performed by dhrupad master Zia Mohiuddin Dagar. Dhrupad is a branch of Hindustani classical music said to 'show the raga in its clearest and purest form'. It's pacing concentrates heavily on the slow, contemplative alap section and works with specific microtonal gestures and deep characteristics of resonance . . . In early 2015 I was able to make contact with Zia Mohiuddin Dagar's son Bahauddin and some of his American students/disciples, primarily Jeff Lewis. Over time we developed a friendly and educational exchange, access to a massive archive of recordings and developed these two paired titles for my label . . . I'm proud to be able to reveal these to date unreleased archival recordings of one of the masters of dhrupad, Z. M. Dagar, to the public for the first time. Zia Mohiuddin Dagar was the nineteenth generation in a family tradition known as Dagar gharana, a rich lineage which continued and performed the musical form of dhrupad. Initially, dhrupad was a rigorous, austere, devotional genre that was sung in Hindu temples. But between the 16th and the 18th centuries, it became the preeminent genre in royal courts in North and Central India, and the Dagar gharana developed and continued publicly following the eventual loss of court patronage for dhrupad in the 19th century. The French ethnomusicologist Renaud Brizard covers the story of Zia Mohiuddin Dagar's life and teaching, the Dagar family and gharana, the rudra veena and more topics in an extensive set of liner notes in this release. Raga Yaman was recorded at a public concert in Seattle at the HUB Ballroom at the University of Washington in March 1986 (the week after the accompanying release Ragas Abhogi & Vardhani (SOMA 028CD/LP) was recorded) at the end of his last tour of the United States. Yaman was a special raga for Zia Mohiuddin Dagar, one of his signature raags. For centuries, Yaman has been considered as one of the most fundamental ragas in Hindustani music and is one of the first ragas which is taught to students." --Stephen O'Malley, March 2018, Paris, France Mastered and cut by Rashad Becker at Dubplates & Mastering.
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SOMA 028CD
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"Around ten years ago, deep into a cozy and hazy night following a concert with my sound brothers Daniel O'Sullivan and Kristoffer Rygg in London (as Æthenor), they graciously introduced me to a recording of rudra veena (a kind of noble deeper bass relative to the sitar, in a way) as performed by dhrupad master Zia Mohiuddin Dagar. Dhrupad, for those who do not know, is a branch of Hindustani classical music said to 'show the raga in its clearest and purest form'. It's pacing concentrates heavily on the slow, contemplative alap section and works with specific microtonal gestures and deep characteristics of resonance . . . In early 2015 I was able to make contact with Zia Mohiuddin Dagar's son Bahauddin and some of his American students/disciples, primarily Jeff Lewis. Over time we developed a friendly and educational exchange, access to a massive archive of recordings and developed these two paired titles for my label . . . I'm proud to be able to reveal these to date unreleased archival recordings of one of the masters of dhrupad, Z. M. Dagar, to the public for the first time. Zia Mohiuddin Dagar was the nineteenth generation in a family tradition known as Dagar gharana, a rich lineage which continued and performed the musical form of dhrupad. Initially, dhrupad was a rigorous, austere, devotional genre that was sung in Hindu temples. But between the 16th and the 18th centuries, it became the preeminent genre in royal courts in North and Central India, and the Dagar gharana developed and continued publicly following the eventual loss of court patronage for dhrupad in the 19th century. The French ethnomusicologist Renaud Brizard covers the story of Zia Mohiuddin Dagar's life and teaching (a long story also in Seattle, my hometown!), the Dagar family and gharana, the rudra veena and more topics in an extensive set of liner notes in this release. Ragas Abhogi & Vardhani were recorded in a private house concert in Seattle at the home of the Benegals in March 1986 (the week before the accompanying release, Raga Yaman (SOMA 029CD/LP), was recorded). The Benegals were friends (and Shantha Benegal was also a student) of Dagarsahib who sometimes hosted Hindustani music concerts in their home. It's a rare glimpse of a more intimate, personal and perhaps different kind of performance considering the form of dhrupad." --Stephen O'Malley, March 2018, Paris, France Mastered and cut by Rashad Becker at Dubplates & Mastering.
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SOMA 030LP
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Double LP version. Crying Bamboos is a translation of the pidgin description of the sound of sacred flutes: "Mambu i cry, i cry, i cry". Sacred flutes are blown to make the cries of spirits by adult men in the Madang region of Papua New Guinea. Pairs of long bamboo male and female flutes are played for ceremonies in the coastal villages near the Ramu River. There are seven male initiation flute cries from Bosmun, four flute cries from Bak: Borai with occasional single garamut percussion and two flute cries from Kaean, one with vocals and hand drums. The flute players were of the last generation to have learned this skill during a complete cycle of male initiation. These previously unreleased recordings were made by Ragnar Johnson in 1979. Notes by Ragnar Johnson and Jessica Mayer; Photographs by Ragnar Johnson. Tape to digital transfer and mastering by Dave Hunt at Dave Hunt Audio, London; Cut by Rashad Becker at Dubplates and Mastering, Berlin.
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2CD
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SOMA 030CD
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Crying Bamboos is a translation of the pidgin description of the sound of sacred flutes: "Mambu i cry, i cry, i cry". Sacred flutes are blown to make the cries of spirits by adult men in the Madang region of Papua New Guinea. Pairs of long bamboo male and female flutes are played for ceremonies in the coastal villages near the Ramu River. There are seven male initiation flute cries from Bosmun, four flute cries from Bak: Borai with occasional single garamut percussion and two flute cries from Kaean, one with vocals and hand drums. The flute players were of the last generation to have learned this skill during a complete cycle of male initiation. These previously unreleased recordings were made by Ragnar Johnson in 1979. Notes by Ragnar Johnson and Jessica Mayer; Photographs by Ragnar Johnson. Tape to digital transfer and mastering by Dave Hunt at Dave Hunt Audio, London; Cut by Rashad Becker at Dubplates and Mastering, Berlin.
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SOMA 027CD
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Stephen O'Malley on Elodie, the project of Andrew Chalk and Timo van Luijk, and their album Vieux Silence: "Having been entranced by both Andrew Chalk's work with Mirror (and back to his solo works as Ferial Confine, plus multiple collaborations with David Jackman, The New Blockaders, Daisuke Suzuki, etc.), and Timo van Luijk (as Af Ursin, In Camera, La Poupée Vivante, and collaborations with Kris Vanderstraeten and others) for many years, I was naturally intrigued to hear about and hear their duo project Elodie. The project formed in 2010, and has spanned eleven beautiful albums already, to date. Vieux Silence for Ideologic Organ is their first release presented outside of their own record publishing nook, Faraway Press and La Scie Dorée. However this is not the first encounter between Ideologic Organ and Elodie, they performed at a night in London I curated in February 2012, alongside Jessika Kenney and Eyvind Kang. Elodie's performance was among the most delicately engaging and savant I have witnessed... so very quiet, with snow falling in London outside Cafe Oto's windows, the audience palpably entered a high intensity listening focus. The impression of this vivid memory is striking, considering how spare each of the individual elements present that night were. Vieux Silence, and Elodie in general, provoke a visual imagination in an instant, perhaps filtered through aged watercolor, tape grain, antique lenses, forgotten levels of listening, and observational patience. On this gorgeous album, Chalk and van Luijk also collaborate with piano, pedal steel, and clarinet (played by: Tom James Scott, Daniel Morris, and Jean-Noel Rebilly, respectively). Each detail carefully considered and coloring step-by-step, like an impressionist watercolor." Personnel: Tom James Scott - piano; Jean-Noël Rebilly - clarinet; Daniel Morris - guitar pedal steel. Mastered and cut by Rashad Becker at Dubplates & Mastering.
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SOMA 027LP
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2018 repress; LP version. Stephen O'Malley on Elodie, the project of Andrew Chalk and Timo van Luijk, and their album Vieux Silence: "Having been entranced by both Andrew Chalk's work with Mirror (and back to his solo works as Ferial Confine, plus multiple collaborations with David Jackman, The New Blockaders, Daisuke Suzuki, etc.), and Timo van Luijk (as Af Ursin, In Camera, La Poupée Vivante, and collaborations with Kris Vanderstraeten and others) for many years, I was naturally intrigued to hear about and hear their duo project Elodie. The project formed in 2010, and has spanned eleven beautiful albums already, to date. Vieux Silence for Ideologic Organ is their first release presented outside of their own record publishing nook, Faraway Press and La Scie Dorée. However this is not the first encounter between Ideologic Organ and Elodie, they performed at a night in London I curated in February 2012, alongside Jessika Kenney and Eyvind Kang. Elodie's performance was among the most delicately engaging and savant I have witnessed... so very quiet, with snow falling in London outside Cafe Oto's windows, the audience palpably entered a high intensity listening focus. The impression of this vivid memory is striking, considering how spare each of the individual elements present that night were. Vieux Silence, and Elodie in general, provoke a visual imagination in an instant, perhaps filtered through aged watercolor, tape grain, antique lenses, forgotten levels of listening, and observational patience. On this gorgeous album, Chalk and van Luijk also collaborate with piano, pedal steel, and clarinet (played by: Tom James Scott, Daniel Morris, and Jean-Noel Rebilly, respectively). Each detail carefully considered and coloring step-by-step, like an impressionist watercolor." Personnel: Tom James Scott - piano; Jean-Noël Rebilly - clarinet; Daniel Morris - guitar pedal steel. Mastered and cut by Rashad Becker at Dubplates & Mastering.
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2LP
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SOMA 025LP
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2018 repress. Ideologic Organ present Unfold, brand-new recordings from The Necks, the legendary Australian trio who excel in bypassing musical cliche whilst exploring and extending the practices embedded within improvisation, jazz, post rock, ambient, minimal, and textural, "sound based" music. The latest document from this long-running ensemble presents itself as a double LP, with four side-length tracks. A deliberate absence of numbered sides hands a substantial swatch of participation over to the listener, allowing her to navigate his own path through the soundscape at hand. The shorter length of the vinyl format, far from being a constraint upon the members of the ensemble, instead offers them a more compact horizon to contemplate, wherein the distance travelled is recalibrated to more immediate and dynamic textural concerns. The immediacy of "Rise" confirms this new path, as the mournful tones of Lloyd Swanton's bass swirl around Chris Abrahams's crystalline piano motif, with Tony Buck's percussion steering proceedings into enlightening free-jazz territories. "Blue Mountain" cuts a swathe through the sonic undergrowth, with soul organ, rattling percussion, whistles, and loping sound-waves all vying for the foreground. "Overhear" retains a sublime melancholic aura as the percussion and keyboards simultaneously embrace and fall apart, whilst "Timepiece" skips along as a gentle gesture of further possibilities. Exactly how The Necks conjure their particular magic - as deceptively simple as it seems - whilst always moving forward, is anyone's guess, but Unfold proves yet again that rules and schools are to be broken and re-formed into patterns and frameworks unlike those already known. Mastered & cut by Rashad Becker at Dubplates & Mastering.
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LP
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SOMA 026LP
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Part 1 of The Fools Sermon as composed by and recorded by Daniel Higgs. Features Eli Winograd on bass and bass keyboard and Fumie Ishii on drums & voice and Higgs on banjo and voice. "Daniel Higgs once told me that the Earth is actually in its 34th life cycle. That everything has been conceived, created, grown, withered and ultimately been destroyed a grand total of thirty three times to date. As for quite how long this ourobouros-esque pattern will continue, he never enunciated. For enunciation is at the very heart of The Fools Sermon. Or I should say 'Ee-nun-see-a-she-on', as language in the hands of Higgs becomes a play-thing; syllables coil and retreat as if in eternal competition over the course of this 35 minute address. Anyone versed in Higgs' vocabulary over his 30 year-plus career as musician, poet and orator, The Fools Sermon will feel like a worthy distillation of his other-world view: a raw vision of the sacred and the profane, the physical and the metaphysical, The Proterozoic and the present. At points, the results conjure a Flannery O'Connor penned pulpit-bound preacher elucidating as a huddle of Tribe Records personnel channel Amiri Baraka's 'Black Dada Nihilismus'; at others the narcoleptic exotica of Eden Ahbez shakes hands with Blind Joe Death. One imagines Gene Roddenberry's 'Captain' turning his attention to the Philosopher's Stone, to boldly go where no man and everyman has been before and forever will go again." -- Anthony Sylvester, 2016. Cut by Christoph Grote-Beverborg at Dubplates & Mastering, Berlin. Cover photo by Fumie Ishii. Back cover photo by Micke Keysendal.
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2CD
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SOMA 024CD
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Recorded by Ragnar Johnson, assisted by Jessica Mayer, in Papua New Guinea, April-August 1976. Tape-to-digital transfer by Dave Hunt at Dave Hunt Audio in London, July 2015. Mastered and cut by Rashad Becker at Dubplates & Mastering in Berlin, August 2015. Notes and photographs by Ragnar Johnson and Jessica Mayer. First combined release. Originally released as two distinct LPs on Quartz Publications (!QUARTZ 001 (1977) and !QUARTZ 002 (1979)) by David Toop with the assistance of Sue Steward, Evan Parker, Robert Wyatt, and Alfreda Benge. Reissued as two distinct CDs on Rounder Records in 1999 (Rounder CD 5154 and Rounder CD 5155). Includes recordings of sacred flutes blown to make the cries of spirits by adult men in the Madang region of Papua New Guinea, pairs of long bamboo male and female flutes played for ceremonies in the coastal villages near the Ramu river, Ravoi flutes from Bak accompanied by two garamut (carved wooden slit gongs), Waudang flutes from the island of Manam accompanied by two large and two small slit gongs and six singers, Jarvan flutes from Awar accompanied by a shell rattle, and the cries of six different pairs of flutes and one pair of conch shells from the Ramu coast, two pairs of Waudang flutes from the island of Manam with singing, and Mo-mo resonating tubes from the Finisterre Range. Occasional percussion is provided by wooden slit gongs and hand drums. "We would like to thank the performers and people of the villages of Awar, Borai, Bo'da, Kaean, Kuluguma, Nubia Sissimungum and Damaindeh-Bau for making this record possible. Copies of the master tapes are in the Institute of Papua New Guinea Studies, Port Moresby. Ragnar Johnson thanks the Canadian I.D.RC. for supporting his anthropological research. Thanks to Dave Hunt for transferring the original magnetic tape recordings onto digital media and to Stephen O'Malley, David Toop and Evan Parker for assistance."
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LP
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SOMA 023LP
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2016 repress. I Abused Animal is Heather Leigh's first solo album for Ideologic Organ, following solo albums on Kendra Steiner Editions, Golden Lab Records, Not Not Fun, Fag Tapes, Wish Image, Volcanic Tongue's label, and more. Renowned as a fearless free improviser, Leigh showcases her songwriting prowess on I Abused Animal, foregrounding her stunning voice and her innovations for the pedal steel guitar. Warmly recorded in a secret location in the English countryside, the album transports the power of her captivating live performances to a studio setting, capturing her tactile playing in full clarity while making devastating use of volume and space. Leigh explores themes of abuse, sexual instinct, vulnerability, memory, shadow, fantasy, cruelty, and projection. I Abused Animal is a personal, idiosyncratic, and deeply psychedelic work, ranging from almost Kousokuya-scale black blues through the kind of ethereal electro-ritual of Solstice-era Coil. At times the intimacy of the recordings makes you feel like she's singing directly into your ear, playing just for you. Leigh has performed and released music since the 1990s as a solo artist and with a wide range of uncompromising collaborators including Peter Brötzmann and Jandek, and has toured extensively throughout the US, Europe, Australia, and New Zealand. Her playing is as physical as it is phantom, combining spontaneous compositions with a feel for the full interaction of flesh with hallucinatory power sources. With a rare combination of sensitivity and strength, Leigh's steel mainlines sanctified slide guitar and deforms it using hypnotic tone-implosions while juggling walls of bleeding amp-tone with choral-vocal-constructs and wrenching single-note ascensions. She's played, performed, and released music with Ash Castles on the Ghost Coast, Charalambides, Scorces (a duo with Christina Carter), Dream/Aktion Unit (a group with Thurston Moore, Paul Flaherty, Chris Corsano, and Matt Heyner), Taurpis Tula, Jailbreak (a duo with Corsano), Termas (a duo with Lynda), Annihilating Light (a duo with Stefan Jaworzyn), Richard Youngs, Blood Stereo, MV & EE, Robbie Yeats of The Dead C, John Olson of Wolf Eyes, Smegma, Jutta Koether, Kommissar Hjuler & Mama Bär, and many others. I Abused Animal was composed and performed by Heather Leigh. Recorded and engineered by Joe Gubay in Surrey, October 2014. Cut by Rashad Becker at Dubplates & Mastering in Berlin, July 2015. Photographs by David Keenan. Spiritual adviser: Dean Roberts. Ideologic Organ curation and art direction by Stephen O'Malley; manufactured and distributed by Editions Mego.
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LP
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SOMA 022LP
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Originally released in 1992 on CD by Tatra; never previously reissued. "Coming out of the 1980s Norwegian post-punk scene, When is the solo project of Lars Pedersen. The first albums were in a similar landscape as what he was doing with industrial art-rock band Holy Toy, and his later works have veered into a wide range of territories, but in between all this we find his fourth album from 1992 -- The Black Death (titled Svartedauen in Norwegian) -- a decidedly darker creation. Inspired by Theodor Kittelsen's 1900 series of grim drawings depicting The Black Death's 1349 ravaging of Norway, The Black Death is a highly sophisticated 38-minute musique concrète sound-collage that mixes elements of manipulated traditional Norwegian folk music (such as the eerie Hardanger fiddle) with sounds of horses whining, rats gnawing, wood grinding, and people moaning. Musically, it fits somewhere between Nurse With Wound's Dadaist studio experiments and Luc Ferrari's dramatic narrative environmental sound poems. Fans of Norwegian black metal will recognize the Kittelsen art from several Burzum album covers. The Black Death's release just happened to coincide with the church-burnings of the 1992 black metal summer, and Varg Vikernes, and a generation of young metal artists who would radically change the musical landscape of extreme metal forever, were big fans of this album. The Black Death incomparably evokes that feeling of doom and medieval dread that the black metal bands were attempting with croaked screams and distorted guitars around the same time. So if you're looking for the missing link between Arne Nordheim and Mayhem -- this is it. Pristine vinyl cut by Rashad Becker at Dubplates & Mastering in January 2015 and packaged in a gatefold sleeve featuring texts and interviews with and about Pedersen as well as a 12-page booklet of Kittelsen's drawings for Svartedauen. The rats would be pleased" --Lasse Marhaug, Oslo, March 2015. Composed by Lars Pedersen: programming, keyboards, harp, cello, percussion, sounds, and voices. Recorded summer 1992 at Sound Sector, Oslo, with engineer Bernt Kanstad. Mastered 2011 at Livingroom, Oslo, by Morten Lund. Produced by When. The Black Death is based on Svartedauen (1900) by Theodor Kittelsen (1857-1914). All drawings by Theodor Kittelsen. Liner notes by Bjarne Riiser Gundersen and Bård Torgersen. Assistance and consultation on this edition: Kristoffer Rygg. Ideologic Organ curation and art direction by Stephen O'Malley; manufactured and distributed by Editions Mego.
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7CD BOX
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SOMA 021CD
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"In 2012 Ideologic Organ released the 2LP set 12 Stationer VI (SOMA 007LP) featuring the last part of a large scale work by the Hungarian-Swedish composer Ákos Rózmann. Here, in 2014 Ideologic Organ is immensely proud to present the complete version of Rózmann 's epic masterpiece presented for the first time in its entirety as a deluxe 7CD set. Akos Rózmann (1939-2005) was born in Budapest where he studied organ and composition at the Liszt Academy. From 1971 to 1974 he studied composition at the Royal College of Music in Stockholm and from 1978 he was an organist at the catholic cathedral in Stockholm. Throughout his life, Rózmann dedicated himself to musique concrete, developing one of the largest and most rewarding bodies of work in this, the most alchemical of all musical genres. In the early '80s, Rozmann started to build a private electroacoustic studio which he installed in the basement of the Catholic Cathedral while continuing to work in tandem at the Elektronmusikstudion (EMS Sweden) where he produced his earlier masterpieces. With an unwavering commitment to the creation of music, Rózmann would often lock himself up in his windowless studio working into the night in order to achieve the results he desired. This combination of vision, passion and stubbornness resulted in one of the most singular catalogs within the field of musique concrète, commissioned by the Hungarian composer Miklos Maros, who requested a five-minute work for piano and voice. Rózmann accepted the offer with the intention of writing a tape piece made from recordings of Miklos' wife, the soprano singer Ilona Maros' and his own experiments with prepared piano. The elements recorded here became the source material for Twelve Stations, a work which flew far from the initial five-minute brief to land 20 years later as a spirit-stretching journey of more than 6 1/2 hours. The compositional process is unique in Rózmann's output due to the 18-year gap between the initial phase and completion of the final work. The first phase made between 1978-1980 consists of an exploration of traditional musique concrète techniques such as speeding up, slowing down, cutting and splicing tape. The last four stations made between 1998-2001 embrace digital technology where small sections of the original recordings from 1978 were fed through an effects processor and improvised on a sampler keyboard. Despite this gap and the different techniques deployed at each period of creation the monumental result sits as a complete and staggering whole. Within the set limitations of the source material Rózmann's skill unfolds in an uncanny ability to coax a vast world of flexible sound from the original piano and voice recordings. The result is a maelstrom of dynamic audio and one of the most daring, challenging and rewarding works of musique concrète from the 20th century. Rózmann was typically ambiguous about the meaning behind his work despite suggesting earlier that the first part of Twelve Stations was an interpretation of the Tibetan Wheel of Life. Twelve Stations is a unique masterpiece of 20th century musique concrète and presents itself as an intensely personal and bold realm of sound, an offering as such, a radical mass open to all." --Mark Harwood; Packaged in a hardcover slipcase with a pull ribbon, a 20-page booklet containing an extensive essay on the composition by the scholar Gergely Loch, photos from the process and of scores and the composer.
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2LP
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SOMA 018LP
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CD
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SOMA 018CD
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Nazoranai comprises three gentleman, three friends and three fans of each other's creative output. The Most Painful Time Happens Only Once Has It Arrived Already..? is the second release from Nazoranai, a power proposition made up of three sound/song heavyweights: Keiji Haino, Oren Ambarchi and Stephen O'Malley (no introductions necessary, intimidation checked in at the door). Recorded by Chris Fullard at CCSO, Birmingham, July 9th 2013, The Most Painful Time... expands the trio's devastating explorations of improvised rock-based shapes. The opening track "you should look closely those shattered spells never attaining embodiment as prayer they are born here again you should look closely those shattered spells never attaining embodiment as prayer they are born here again" hurtles the listener straight in the abyss with an epic 18 + minutes of apocalyptic free rock. This is music on the threshold, a searing landscape where soaring guitars circle amongst a pounding minimal tribal rhythm. "will not follow your hoax called history" lurches out at the listener, offering a hand as a guide for this invented netherworld. The multi-limbed "who is making the time rot" documents our hosts in absolute freeform mode, wildly rummaging the remains of exploded structure. Finally, the title-track swings the pendulum back to earth in the guise of structure, base, rhythm and song. Hovering between annihilation and brutality The Most Painful Time Happens Only Once Has It Arrived Already..? is a sonic sinkhole where the unrestrained improvised peaks are indelibly stamped with the unique traits deployed by these three titans of rock and experimentation. Keiji Haino (guitar, vocals & synth), Stephen O'Malley (bass guitar) & Oren Ambarchi (battery).
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