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GB 183CD
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$16.50
PREORDER
RELEASE DATE: 4/10/2026
Taiga Trans, the debut album from Fauna, is a hypnotic collision of krautrock propulsion, psychedelic ritual, and subterranean rave energy. The eight-piece Swedish outernational collective channels a multicultural, multidimensional sound that feels both deeply rooted and otherworldly. Think Goat's feral mysticism, Can's motorik drive, and a dancefloor at its most transcendental. Electronic textures whoosh like solar winds. Quiet percussion sighs and chatters. A jaw harp sets up a twanging bounce. An ancient saz introduces a taut riff. Suddenly a high-strung electric guitar scorches and a deep, booming bass groove drops with a four-to-the-floor kick drum thud. Welcome to the mysterious world of Fauna. Since forming around three years ago, the Gothenburg-based group have forged a singular sound, proposing an imaginary world somehow outside of history. It's a sound of cultures and philosophies entwining, creating a liminal space where traditional acoustic instrumentation meets electronic innovation. The group's origins go back to informal, intimate jam sessions held by guitarist Tommie Ek and bassist Ibrahim Shabo -- two experienced musicians who had been playing together in the local rock scene for over a decade. During the recording of these demos the core duo attracted a cohort of likeminded sonic adventurers, leading to the current live line-up as a nine-piece ensemble with Ek and Shabo joined by core members Caroline Kabat (drums), Cuneyd Kocalp (percussion), Jennie Magnusson (guitar), Ibrahim's sister, Alexandra Shahbo (vocals) and French flautist Fauna Buvat. Now, their debut album, Taiga Trans, offers eight concise snapshots of that transporting experience, harnessing the band's primordial live energy while making the most of 21st century studio technology. You'll hear echoes of heroic 1960s/'70s Swedish psychedelic bands like Träd, Gras & Stenar in the hypnotic, repetitive grooves. You'll hear the mind-melting squelch of vintage acid house. If the human voice can be seen as the original and oldest musical instrument, it's followed closely by the drum and the flute, as played with sly and alluring delicacy by Fauna Buvat. And it's these ancient sounds -- slotted into the buzz of Fauna's hypermodern rituals that make their music so overpoweringly seductive.
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GB 183LP
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$32.00
PREORDER
RELEASE DATE: 4/10/2026
LP version. Taiga Trans, the debut album from Fauna, is a hypnotic collision of krautrock propulsion, psychedelic ritual, and subterranean rave energy. The eight-piece Swedish outernational collective channels a multicultural, multidimensional sound that feels both deeply rooted and otherworldly. Think Goat's feral mysticism, Can's motorik drive, and a dancefloor at its most transcendental. Electronic textures whoosh like solar winds. Quiet percussion sighs and chatters. A jaw harp sets up a twanging bounce. An ancient saz introduces a taut riff. Suddenly a high-strung electric guitar scorches and a deep, booming bass groove drops with a four-to-the-floor kick drum thud. Welcome to the mysterious world of Fauna. Since forming around three years ago, the Gothenburg-based group have forged a singular sound, proposing an imaginary world somehow outside of history. It's a sound of cultures and philosophies entwining, creating a liminal space where traditional acoustic instrumentation meets electronic innovation. The group's origins go back to informal, intimate jam sessions held by guitarist Tommie Ek and bassist Ibrahim Shabo -- two experienced musicians who had been playing together in the local rock scene for over a decade. During the recording of these demos the core duo attracted a cohort of likeminded sonic adventurers, leading to the current live line-up as a nine-piece ensemble with Ek and Shabo joined by core members Caroline Kabat (drums), Cuneyd Kocalp (percussion), Jennie Magnusson (guitar), Ibrahim's sister, Alexandra Shahbo (vocals) and French flautist Fauna Buvat. Now, their debut album, Taiga Trans, offers eight concise snapshots of that transporting experience, harnessing the band's primordial live energy while making the most of 21st century studio technology. You'll hear echoes of heroic 1960s/'70s Swedish psychedelic bands like Träd, Gras & Stenar in the hypnotic, repetitive grooves. You'll hear the mind-melting squelch of vintage acid house. If the human voice can be seen as the original and oldest musical instrument, it's followed closely by the drum and the flute, as played with sly and alluring delicacy by Fauna Buvat. And it's these ancient sounds -- slotted into the buzz of Fauna's hypermodern rituals that make their music so overpoweringly seductive.
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GB 181LP
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LP version. On their fourth album Yatta!, the celebrated Dutch quartet YĪN YĪN extends, bends, and ignites a joyous mix of disco, funk, surf, psychedelia, and Southeast Asian motifs. As Yatta! proves, the band's sonic footprint is an ever-evolving kaleidoscope of sounds, textures and beats. As with their breakthrough album Mount Matsu (GB 147CD, 2024), their devotion to getting the dance floor moving remains front and center. That impulse, already strong, has intensified -- Yatta! lifting it to an ecstatic next level. The result? An album that reveals a band whose groove just keeps getting deeper. Certainly, the quartet from Maastricht in the south of the Netherlands has built a reputation for balancing an eclectic range of influences and using them to forge something that is affectionately retro and, at the same time, fresh and forward-facing. From the beginning, YĪN YĪN have been devoted to exploring global sounds with an emphasis on getting the dance floor moving -- an impulse that reaches its peak on Yatta! One major influence is the sound of Italo Disco -- the spacey brand of disco music that arose in Italy in the late 1970s. "It has something of a mystique," says Berkers. "All the producers were using new recording techniques and effects, but there are not many pictures or videos of how they were creating things in the studio. You have to use your own fantasy and create your own story about how that music is created." Across the album, YĪN YĪN specialize in creating the soundtracks to dream journeys, opportunities for the listener to visit places that exist in realms of the imagination. If there's a general direction of travel in YĪN YĪN's expeditions, it's towards the east, with Asian influences coming through loud and clear. It's a fascination that has suffused YĪN YĪN's sound since, in the early days, they stumbled upon a couple of compilation albums of psychedelic '60s and '70s guitar music from Southeast Asia. Adopting Eastern tunings has imparted an unusual feel to YĪN YĪN's music and challenged them as songwriters, and Yatta! is the sound of four musicians finding their own globe-trotting groove, and having the time of their lives exploring it.
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GB 181CD
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On their fourth album Yatta!, the celebrated Dutch quartet YĪN YĪN extends, bends, and ignites a joyous mix of disco, funk, surf, psychedelia, and Southeast Asian motifs. As Yatta! proves, the band's sonic footprint is an ever-evolving kaleidoscope of sounds, textures and beats. As with their breakthrough album Mount Matsu (GB 147CD, 2024), their devotion to getting the dance floor moving remains front and center. That impulse, already strong, has intensified -- Yatta! lifting it to an ecstatic next level. The result? An album that reveals a band whose groove just keeps getting deeper. Certainly, the quartet from Maastricht in the south of the Netherlands has built a reputation for balancing an eclectic range of influences and using them to forge something that is affectionately retro and, at the same time, fresh and forward-facing. From the beginning, YĪN YĪN have been devoted to exploring global sounds with an emphasis on getting the dance floor moving -- an impulse that reaches its peak on Yatta! One major influence is the sound of Italo Disco -- the spacey brand of disco music that arose in Italy in the late 1970s. "It has something of a mystique," says Berkers. "All the producers were using new recording techniques and effects, but there are not many pictures or videos of how they were creating things in the studio. You have to use your own fantasy and create your own story about how that music is created." Across the album, YĪN YĪN specialize in creating the soundtracks to dream journeys, opportunities for the listener to visit places that exist in realms of the imagination. If there's a general direction of travel in YĪN YĪN's expeditions, it's towards the east, with Asian influences coming through loud and clear. It's a fascination that has suffused YĪN YĪN's sound since, in the early days, they stumbled upon a couple of compilation albums of psychedelic '60s and '70s guitar music from Southeast Asia. Adopting Eastern tunings has imparted an unusual feel to YĪN YĪN's music and challenged them as songwriters, and Yatta! is the sound of four musicians finding their own globe-trotting groove, and having the time of their lives exploring it.
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GB 180CD
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The highly anticipated debut album from Amsterdam-based Indonesian psych-folk ensemble Nusantara Beat has finally arrived. Having built a rapidly rising reputation through captivating live performances and a string of acclaimed 7" singles (Bongo Joe Records), this self-titled album powerfully extends an already potent musical vision. A mesmerizing collection of eleven original tracks, Nusantara Beat delves deep into the group's Indonesian ancestral roots, and thrillingly weaves together hypnotic folk melodies, vintage Indo-pop, pulsating psychedelic grooves and contemporary sonic textures. Nusantara Beat grew out of Amsterdam's vibrant music scene, with several of its members previously playing in Dutch groups including EUT, Jungle by Night and the Turkish psych ensemble Altin Gün. But it was the allure of exploring Indonesian sounds that cemented their alliance. Released in 2023, "Djanger" is a beloved song describing the movements of a Balinese dancer. "Kota Bandung," also released in 2023, is a 1970s classic describing the capital city of West Java. And 2024's "Mang Becak" is another '70s pop track based around a conversation between a woman and a becak (bicycle rickshaw) driver, delivered in Sundanese, the local language of West Java. Across these three singles, Nusantara Beat paid heartfelt tribute to the tradition of "Sunda Pop" -- the Indonesian pop sensation that, from the 1960s onwards, blended traditional Sundanese music with contemporary pop sounds such as psychedelia, surf music and funk. Nusantara Beat have staked out a daring place in modern music, paying homage to the tradition of Sunda Pop, while reinvigorating it for the 21st century with pristine production techniques, modern synthesizers and deep grooves. Now, with their self-titled debut album, Nusantara Beat have gone one step further, writing, recording and producing eleven scintillating original songs that have their roots deep in tradition while stretching out into bold new worlds. The ethereal mood of the traditional Javanese and Balinese gamelan percussion ensemble can be heard to striking effect, underpinning the heavy twang of a surf guitar and whooshing synth sirens. And, throughout the album, samples of Balinese gamelan instruments add extra depth, along with the sounds of traditional instruments such as the kecapi zither, the kendang drum and Balinese gongs. Most of the lyrics -- written in English and translated into Indonesian -- deal with the complexities of modern love, with a bittersweet pop sensibility perfectly suited to Megan's gorgeously delicate vocal style. Atmospheric, mesmerizing and timeless, it's a perfect example of the magic Nusantara Beat weave. Nusantara Beat is the sound of an utterly unique musical collective, forging new ground with a breathtaking freshness and a seductive sense of folk history that echoes through the decades.
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GB 180LP
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LP version. The highly anticipated debut album from Amsterdam-based Indonesian psych-folk ensemble Nusantara Beat has finally arrived. Having built a rapidly rising reputation through captivating live performances and a string of acclaimed 7" singles (Bongo Joe Records), this self-titled album powerfully extends an already potent musical vision. A mesmerizing collection of eleven original tracks, Nusantara Beat delves deep into the group's Indonesian ancestral roots, and thrillingly weaves together hypnotic folk melodies, vintage Indo-pop, pulsating psychedelic grooves and contemporary sonic textures. Nusantara Beat grew out of Amsterdam's vibrant music scene, with several of its members previously playing in Dutch groups including EUT, Jungle by Night and the Turkish psych ensemble Altin Gün. But it was the allure of exploring Indonesian sounds that cemented their alliance. Released in 2023, "Djanger" is a beloved song describing the movements of a Balinese dancer. "Kota Bandung," also released in 2023, is a 1970s classic describing the capital city of West Java. And 2024's "Mang Becak" is another '70s pop track based around a conversation between a woman and a becak (bicycle rickshaw) driver, delivered in Sundanese, the local language of West Java. Across these three singles, Nusantara Beat paid heartfelt tribute to the tradition of "Sunda Pop" -- the Indonesian pop sensation that, from the 1960s onwards, blended traditional Sundanese music with contemporary pop sounds such as psychedelia, surf music and funk. Nusantara Beat have staked out a daring place in modern music, paying homage to the tradition of Sunda Pop, while reinvigorating it for the 21st century with pristine production techniques, modern synthesizers and deep grooves. Now, with their self-titled debut album, Nusantara Beat have gone one step further, writing, recording and producing eleven scintillating original songs that have their roots deep in tradition while stretching out into bold new worlds. The ethereal mood of the traditional Javanese and Balinese gamelan percussion ensemble can be heard to striking effect, underpinning the heavy twang of a surf guitar and whooshing synth sirens. And, throughout the album, samples of Balinese gamelan instruments add extra depth, along with the sounds of traditional instruments such as the kecapi zither, the kendang drum and Balinese gongs. Most of the lyrics -- written in English and translated into Indonesian -- deal with the complexities of modern love, with a bittersweet pop sensibility perfectly suited to Megan's gorgeously delicate vocal style. Atmospheric, mesmerizing and timeless, it's a perfect example of the magic Nusantara Beat weave. Nusantara Beat is the sound of an utterly unique musical collective, forging new ground with a breathtaking freshness and a seductive sense of folk history that echoes through the decades.
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GB 177LP
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LP version. A voice, timeless as the desert, swirls up like the sirocco, drenched in cavernous reverberation, accompanied by the solitary, meditative swells of the ardine, an acoustic harp that dials in the fundamental frequency of Noura Mint Seymali's music. A brief pause, and the same refrain returns, this time picked out on a heavily flanged electric guitar, grounded by thunderous drums and growling electric bass. And there's that voice again -- direct and urgent, careening off into wild ululations and refracted echo. That's the opening two tracks on Yenbett, the brand-new album by Mauritanian force of nature, Noura Mint Seymali. In just under four and a half minutes, these two versions of the song "Lehjibb" set the tone for what's to come -- a trance-inducing and ferociously evocative blend of ancient Northwest African musical tradition and searing, electrified Saharan future rock. Noura Mint Seymali is a living embodiment of musical tradition. She hails from a family of musical visionaries: her father, Seymali Ould Ahmed Vall, was a renowned composer and scholar and her stepmother, Dimi Mint Abba, was a cherished singer and performer. Seymali is a practicing griot -- equal parts poet, singer, musician, historian and cultural custodian -- and a living embodiment of Mauritania's tradition of Moorish griot music. "The griot are highly respected lineages in our culture and are a source of social cohesion and social history that endures," Seymali explains. "We are still a kind of mirror for society, reflecting back the social bonds and history to the people. It's still the griot who are the artist celebrants of traditional weddings and ceremonies. And it's still griot representing the culture as artist ambassadors." In this role, Seymali performs as a powerful vocalist with both a deep connection to the griot's timeless repertoire, and an urge to create fresh, contemporary messages. Rounding out the band are bassist Ousmane Touré, and on drums Matthew Tinari -- an American who has resided in Senegal for many years. Tinari also co-produced the album, together with Mikey Coltun, best known as bassist with Tuareg rock pioneers Mdou Moctar. It's no surprise, then, that Yenbett smolders with a languid fire comparable to the desert blues played by West African groups such as Mdou Moctar. Certainly, Seymali can see a connection between the blues and West African music. "It's sewn from the same cloth," she says.
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GB 177CD
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A voice, timeless as the desert, swirls up like the sirocco, drenched in cavernous reverberation, accompanied by the solitary, meditative swells of the ardine, an acoustic harp that dials in the fundamental frequency of Noura Mint Seymali's music. A brief pause, and the same refrain returns, this time picked out on a heavily flanged electric guitar, grounded by thunderous drums and growling electric bass. And there's that voice again -- direct and urgent, careening off into wild ululations and refracted echo. That's the opening two tracks on Yenbett, the brand-new album by Mauritanian force of nature, Noura Mint Seymali. In just under four and a half minutes, these two versions of the song "Lehjibb" set the tone for what's to come -- a trance-inducing and ferociously evocative blend of ancient Northwest African musical tradition and searing, electrified Saharan future rock. Noura Mint Seymali is a living embodiment of musical tradition. She hails from a family of musical visionaries: her father, Seymali Ould Ahmed Vall, was a renowned composer and scholar and her stepmother, Dimi Mint Abba, was a cherished singer and performer. Seymali is a practicing griot -- equal parts poet, singer, musician, historian and cultural custodian -- and a living embodiment of Mauritania's tradition of Moorish griot music. "The griot are highly respected lineages in our culture and are a source of social cohesion and social history that endures," Seymali explains. "We are still a kind of mirror for society, reflecting back the social bonds and history to the people. It's still the griot who are the artist celebrants of traditional weddings and ceremonies. And it's still griot representing the culture as artist ambassadors." In this role, Seymali performs as a powerful vocalist with both a deep connection to the griot's timeless repertoire, and an urge to create fresh, contemporary messages. Rounding out the band are bassist Ousmane Touré, and on drums Matthew Tinari -- an American who has resided in Senegal for many years. Tinari also co-produced the album, together with Mikey Coltun, best known as bassist with Tuareg rock pioneers Mdou Moctar. It's no surprise, then, that Yenbett smolders with a languid fire comparable to the desert blues played by West African groups such as Mdou Moctar. Certainly, Seymali can see a connection between the blues and West African music. "It's sewn from the same cloth," she says.
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GB 173LP
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LP version. The celebrated Rwandan folk duo returns with a resonant fifth album, Rwanda Sings with Strings. The record combines their signature earthy vocals and acoustic instrumentation (guitar and hand percussion) with atmospheric cello and violin arrangements, creating a soundscape that vividly brings to life their powerful stories of resilience, memory, and longing. Recorded 100% live without overdubs in a hotel room by Grammy-winning producer Ian Brennan (Tinariwen, Ramblin' Jack Elliott, Parchman Prison Project), the album delivers an unusually intimate listening experience. Reflective, unfiltered and deeply human. For The Good Ones' fifth album, Ian Brennan scheduled a cellist and violinist to accompany the duo. The entire album was recorded in single takes without written scores or demos. The arrangements were improvised on the fly by the two string players who also didn't know each other. Within minutes of meeting all four musicians were recording -- their only communication, musical. "It was all an experiment," reports producer Ian Brennan, "but the second the strings entered during the intro of 'Agnes Dreams of Being an Artist,' it felt like the room began levitating and there was no doubt that something magical and profoundly beautiful was occurring. The album is extraordinarily ethereal -- even by their high standards." The session fulfilled the group's long-held dream to have main writer, guitarist, and lead vocalist, Adrien Kazigira's songs performed with strings. Sequestered in a Washington, DC hotel room the day prior to The Good Ones NPR "Tiny Desk" session, the musicians recorded nineteen songs in just three hours. Kazigira was so happy with the experience, afterwards, he wrapped his arms around the cello, as he lay chuckling and exhausted on the couch. The album's sound is steeped in a romanticism, longing, and a sense of resigned grandeur that echoes Malian balladeers like Boubacar Traoré or even Nick Drake and Astral Weeks. Perfect Sunday morning listening. Decidedly an underground group, The Good Ones' renown is nonetheless evidenced by the stellar musicians who've collaborated with them in the past, including members of Wilco, TV on the Radio, Sleater-Kinney, My Bloody Valentine, and Fugazi, and also by the vocal supporters that they've attracted such as Led Zeppelin legend Robert Plant. Kazigira states, "We are so thankful that music has taken us so many places that we never dreamed of visiting. And this new album has given us hope and really carried us through the hard times."
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GB 173CD
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The celebrated Rwandan folk duo returns with a resonant fifth album, Rwanda Sings with Strings. The record combines their signature earthy vocals and acoustic instrumentation (guitar and hand percussion) with atmospheric cello and violin arrangements, creating a soundscape that vividly brings to life their powerful stories of resilience, memory, and longing. Recorded 100% live without overdubs in a hotel room by Grammy-winning producer Ian Brennan (Tinariwen, Ramblin' Jack Elliott, Parchman Prison Project), the album delivers an unusually intimate listening experience. Reflective, unfiltered and deeply human. For The Good Ones' fifth album, Ian Brennan scheduled a cellist and violinist to accompany the duo. The entire album was recorded in single takes without written scores or demos. The arrangements were improvised on the fly by the two string players who also didn't know each other. Within minutes of meeting all four musicians were recording -- their only communication, musical. "It was all an experiment," reports producer Ian Brennan, "but the second the strings entered during the intro of 'Agnes Dreams of Being an Artist,' it felt like the room began levitating and there was no doubt that something magical and profoundly beautiful was occurring. The album is extraordinarily ethereal -- even by their high standards." The session fulfilled the group's long-held dream to have main writer, guitarist, and lead vocalist, Adrien Kazigira's songs performed with strings. Sequestered in a Washington, DC hotel room the day prior to The Good Ones NPR "Tiny Desk" session, the musicians recorded nineteen songs in just three hours. Kazigira was so happy with the experience, afterwards, he wrapped his arms around the cello, as he lay chuckling and exhausted on the couch. The album's sound is steeped in a romanticism, longing, and a sense of resigned grandeur that echoes Malian balladeers like Boubacar Traoré or even Nick Drake and Astral Weeks. Perfect Sunday morning listening. Decidedly an underground group, The Good Ones' renown is nonetheless evidenced by the stellar musicians who've collaborated with them in the past, including members of Wilco, TV on the Radio, Sleater-Kinney, My Bloody Valentine, and Fugazi, and also by the vocal supporters that they've attracted such as Led Zeppelin legend Robert Plant. Kazigira states, "We are so thankful that music has taken us so many places that we never dreamed of visiting. And this new album has given us hope and really carried us through the hard times."
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GB 165CD
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All Living Things is a tender and profound meditation on the miracle of life. It is suffused with reverence and gratitude for the chance to simply be a living being on this planet at this time. Park Jiha explores this vision through idiosyncratic and deeply personal methods. Like its critically acclaimed predecessors, Philos (2018) and The Gleam (2022), All Living Things features her playing every instrument, meticulously overdubbed and layered in the studio to create sumptuous sound worlds. She employs an array of Korean instruments -- piri, yanggeum and the saenghwang -- alongside flute, glockenspiel, bells, her voice and, most crucially, electronics. On All Living Things, her music has undertaken a decided turn towards sonic experimentation and contemporary sound design. The opening track, "First Buds," is the perfect example of this approach. As the title suggests, it feels like a gentle opening up, delicate and full of promise, the acoustic instruments intertwining with more elusive and otherworldly textures. The track that follows is "Grounding," a hypnotic composition that evolves in luminous cycles and reveals Park Jiha's stylistic debt to minimalism. "Growth Ring," is a dialogic game between the saenghwang and piri, both instruments bringing a distinctive atmosphere to a composition that represents maturity; a concept that expands as the album continues. The first single, "Blown Leaves," features a seductive saenghwang melody that is doubled by shimmering and escalating electronics. The record's final track, "Water Moon" with its softly struck glockenspiel, creates a childhood, music box innocence that hints at new beginnings and a sense of having come full circle. The album as a whole manifests Park's deeply personal take on the lifecycle, evolving from birth to growth, maturity to decline and finally death. This conceptual structure deliberately encourages listeners to engage with the album from start to finish. As she puts it, the album itself is "a cycle expressing the hope and beautiful uncertainty that I tried to bring into the music."
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GB 163LP
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LP version. This legendary Istanbul band remains the most experimental exponent of the hotly-tipped contemporary Turkish psych-rock scene. BaBa ZuLa are revered sonic trailblazers who have built a cult following in all corners of the globe and can count members of Einstürzende Neubauten, Can, and Nick Cave the Bad Seeds as their fans. Pulsing, hypnotic tracks powered by Turkish percussion, glitched electronics, deep bass, electric saz and dual male/female vocals. İstanbul Sokakları (Streets of Istanbul) is a vivid sonic and political statement from a band that continues to show listeners the future. It's a modus operandi that has marked them out as true iconoclasts. "Lots of Turkish musicians are fundamentalists," says co-founder and multi-instrumentalist Levent Akman. "They want it acoustic, and they hate Murat because he plays electric. We are trying to break these kinds of borders." Their latest album İstanbul Sokakları (Streets of Istanbul) contains no shortage of the hypnotic jams that have become their calling card. Across three extended pieces -- the six-minute "Arsız Saksağan (Cheeky Magpie)," the eight-minute "Yaprakların Arasından (In Between the Leaves)" and the eleven-minute "Yok Haddi Yok Hesabı (No Limits No Calculation)," they delve deep into group meditations that surge and swell with relentless percussion, dark atmospherics constantly pushed into ecstatic peaks by the biting electric saz, and vocals by turns seductive and exhorting by Murat Ertel and female vocalist (and spouse), Esma Ertel.
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GB 162LP
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LP version. Part technicolor fever dream, part polyrhythmic Dadaist frolic, Chak Chak Chak Chak is the latest full-length from avant-garde Colombian singer-songwriter Julián Mayorga, an album that brilliantly brings to life his absurdist post-cumbia infused psychedelia. Broadcasting from the fertile cauldron of his current headquarters in Madrid, where he has lived for the past ten years, Mayorga has created the next compelling phase of his self-proclaimed "timbre rebellion." Inspired by the sounds of unconventional musical instruments -- frying pans, mortar and pestle, knives and plates -- his debut release on Glitterbeat (his ninth in all) curdles with an uncanny energy and satirical wit. Mayorga's songs are layered, multi-dimensional constructs. They evoke the illusory edge-lands that emerge where urban and rural meet, and echo memories originating in the working-class neighborhoods of his Tolima birthplace -- places abundant with greasepaint and grime, vitality and color. It is indeed not at all surprising that Mayorga counts daring, idiom-defying musical oddballs like Tom Zé, Tom Waits, Renaldo and the Loaf, Captain Beefheart and The Residents (whose classic 1978 cut Semolina is reconfigured here in an intoxicating locomotive rush) as kindred influences. The album's offbeat allegories and anti-capitalist broadsides ooze tropical mischief, dystopian noise and a love for folkloric bestiaries. They are a gloriously bewildering assault on the totems of hegemony and tyranny -- cultural, personal, political and musical. An unrelenting sonic cyborg engine -- part-machine, part-human -- with spluttering gears, gnashing teeth and stuttering cogwheels grinding up against the shrapnel alluded to in the album's onomatopoeic title. Chak Chak Chak Chak is Julian Mayorga divining gold amid the ordure.
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GB 170CD
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Denmark-based Tunisian producer Sofyann Ben Youssef has already created whole new worlds of sound. His startling debut as AMMAR 808 -- 2018's Maghreb United -- fused thumping TR-808 drum machine rhythms and bone-rattling bass with traditional North African folk instrumentalists and vocalists from Tunisia, Algeria and Morocco, suggesting a pan-Maghreb science-fiction mash-up worthy of William Burroughs' most fevered dreams. For his latest album -- Club Tounsi -- he sets his sights on home, with an album that investigates and explores the vibrant folk tradition of his native Tunisia. Named after the ancient mezoued goatskin bagpipes that provide the music's sinuous melodies, it's traditionally accompanied by popular singers also backed by clattering hand drums. Originating in the 1950s, when a surge of rural migrants flocked to the capital Tunis in search of work, it's the music of the downtrodden and the underdog, long frowned upon by polite Tunisian society. As AMMAR 808 explains, the music persisted. "It evolved out of that stigmatization and became something that actually speaks to all Tunisians, because it takes its roots from all available music in Tunisia." In Mezoued, you'll find Sufi devotional hymns, malouf melodies, Arabic scales and ancient folksong all part of one repertoire. Although it´s lyrics are preoccupied with hardship and the pain of love, Mezoued music wants to party hard. And rhythm is the key. On Club Tounsi, AMMAR 808 takes this "festive" tradition and reimagines it for the 21st century with pulsating basslines, shimmering synths, crunching distortion and mechanistic drum machine rhythms. Featuring Brahim Riahi, Mahmoud Lahbib, and Mariem Bettouhami.
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GB 162CD
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Part technicolor fever dream, part polyrhythmic Dadaist frolic, Chak Chak Chak Chak is the latest full-length from avant-garde Colombian singer-songwriter Julián Mayorga, an album that brilliantly brings to life his absurdist post-cumbia infused psychedelia. Broadcasting from the fertile cauldron of his current headquarters in Madrid, where he has lived for the past ten years, Mayorga has created the next compelling phase of his self-proclaimed "timbre rebellion." Inspired by the sounds of unconventional musical instruments -- frying pans, mortar and pestle, knives and plates -- his debut release on Glitterbeat (his ninth in all) curdles with an uncanny energy and satirical wit. Mayorga's songs are layered, multi-dimensional constructs. They evoke the illusory edge-lands that emerge where urban and rural meet, and echo memories originating in the working-class neighborhoods of his Tolima birthplace -- places abundant with greasepaint and grime, vitality and color. It is indeed not at all surprising that Mayorga counts daring, idiom-defying musical oddballs like Tom Zé, Tom Waits, Renaldo and the Loaf, Captain Beefheart and The Residents (whose classic 1978 cut Semolina is reconfigured here in an intoxicating locomotive rush) as kindred influences. The album's offbeat allegories and anti-capitalist broadsides ooze tropical mischief, dystopian noise and a love for folkloric bestiaries. They are a gloriously bewildering assault on the totems of hegemony and tyranny -- cultural, personal, political and musical. An unrelenting sonic cyborg engine -- part-machine, part-human -- with spluttering gears, gnashing teeth and stuttering cogwheels grinding up against the shrapnel alluded to in the album's onomatopoeic title. Chak Chak Chak Chak is Julian Mayorga divining gold amid the ordure.
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GB 170LP
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LP version. Denmark-based Tunisian producer Sofyann Ben Youssef has already created whole new worlds of sound. His startling debut as AMMAR 808 -- 2018's Maghreb United -- fused thumping TR-808 drum machine rhythms and bone-rattling bass with traditional North African folk instrumentalists and vocalists from Tunisia, Algeria and Morocco, suggesting a pan-Maghreb science-fiction mash-up worthy of William Burroughs' most fevered dreams. For his latest album -- Club Tounsi -- he sets his sights on home, with an album that investigates and explores the vibrant folk tradition of his native Tunisia. Named after the ancient mezoued goatskin bagpipes that provide the music's sinuous melodies, it's traditionally accompanied by popular singers also backed by clattering hand drums. Originating in the 1950s, when a surge of rural migrants flocked to the capital Tunis in search of work, it's the music of the downtrodden and the underdog, long frowned upon by polite Tunisian society. As AMMAR 808 explains, the music persisted. "It evolved out of that stigmatization and became something that actually speaks to all Tunisians, because it takes its roots from all available music in Tunisia." In Mezoued, you'll find Sufi devotional hymns, malouf melodies, Arabic scales and ancient folksong all part of one repertoire. Although it´s lyrics are preoccupied with hardship and the pain of love, Mezoued music wants to party hard. And rhythm is the key. On Club Tounsi, AMMAR 808 takes this "festive" tradition and reimagines it for the 21st century with pulsating basslines, shimmering synths, crunching distortion and mechanistic drum machine rhythms. Featuring Brahim Riahi, Mahmoud Lahbib, and Mariem Bettouhami.
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LP
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GB 165LP
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LP version. All Living Things is a tender and profound meditation on the miracle of life. It is suffused with reverence and gratitude for the chance to simply be a living being on this planet at this time. Park Jiha explores this vision through idiosyncratic and deeply personal methods. Like its critically acclaimed predecessors, Philos (2018) and The Gleam (2022), All Living Things features her playing every instrument, meticulously overdubbed and layered in the studio to create sumptuous sound worlds. She employs an array of Korean instruments -- piri, yanggeum and the saenghwang -- alongside flute, glockenspiel, bells, her voice and, most crucially, electronics. On All Living Things, her music has undertaken a decided turn towards sonic experimentation and contemporary sound design. The opening track, "First Buds," is the perfect example of this approach. As the title suggests, it feels like a gentle opening up, delicate and full of promise, the acoustic instruments intertwining with more elusive and otherworldly textures. The track that follows is "Grounding," a hypnotic composition that evolves in luminous cycles and reveals Park Jiha's stylistic debt to minimalism. "Growth Ring," is a dialogic game between the saenghwang and piri, both instruments bringing a distinctive atmosphere to a composition that represents maturity; a concept that expands as the album continues. The first single, "Blown Leaves," features a seductive saenghwang melody that is doubled by shimmering and escalating electronics. The record's final track, "Water Moon" with its softly struck glockenspiel, creates a childhood, music box innocence that hints at new beginnings and a sense of having come full circle. The album as a whole manifests Park's deeply personal take on the lifecycle, evolving from birth to growth, maturity to decline and finally death. This conceptual structure deliberately encourages listeners to engage with the album from start to finish. As she puts it, the album itself is "a cycle expressing the hope and beautiful uncertainty that I tried to bring into the music."
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LP
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GB 169LP
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LP version. Kuunatic's hotly anticipated second album Wheels of Ömon takes another adventuresome deep dive into their self-made fantasy mythology, proposing whole new worlds of psychedelic drama and ritual. In addition to their core sonic palette of tribal drums, pulsing bass, atmospheric keyboards and grouped female vocals, the acclaimed Japanese psych-rock trio played an array of Japanese traditional instruments on Wheels of Ömon. The result is a thrilling, kaleidoscopic album that brushes against tradition as it whirls into an other-worldly future. Kuunatic are the trio of Fumi Kikuchi on keyboards, Shoko Yoshida on bass and Yuko Araki on drums. All three of them also sing. They formed in 2016 and released an EP and 7" single before, in 2021, dropping their debut album, Gate of Klüna (GB 117CD, 2021), on an unsuspecting public. Wheels of Ömon builds on the story of Gate of Klüna with more tales of prophecy, mysterious powers and magical healing lakes. Kuunatic's imaginative flights of visionary fancy achieve the same kind of epic, science-fiction world-building as legendary French jazz-prog heroes, Magma. But their inspirations come from further afield. "The three of us listen to completely different types of music so our ideas and influences come from all different places," they say. "We create fantasy stories," they say, "but it's deeply influenced by historical events that happened on Earth. So, when we stayed in Switzerland, looking at the Alps and Vallée du Rhône, they made us imagine vast histories of a grand Earth and times of several hundred million years ago. Perhaps it's this majestic natural setting that has imparted to the new album a deep connection to folk traditions, to human stories, to the very roots of storytelling. It's a mood that manifests most powerfully in the album's varied use of Japanese traditional instruments. Throughout the album, Kuunatic play chappa (hand-sized cymbals used at temple rituals or festivals), sasara (a percussion instrument of 108 wooden plates strung with a cotton cord), ryuteki (a flute used in gagaku), kagurabue (a flute used for Japanese traditional shrine music) ougidaiko (a fan-shaped hand drum), kokiriko (small bamboo stick instruments), and wadaiko (a huge traditional drum that has been used for rituals or festivals since ancient times).
"Grumbling psych played on a whirring blender of guitars, synths and traditional Japanese temple instruments" -- The Wire
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CD
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GB 163CD
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This legendary Istanbul band remains the most experimental exponent of the hotly-tipped contemporary Turkish psych-rock scene. BaBa ZuLa are revered sonic trailblazers who have built a cult following in all corners of the globe and can count members of Einstürzende Neubauten, Can, and Nick Cave the Bad Seeds as their fans. Pulsing, hypnotic tracks powered by Turkish percussion, glitched electronics, deep bass, electric saz and dual male/female vocals. İstanbul Sokakları (Streets of Istanbul) is a vivid sonic and political statement from a band that continues to show listeners the future. It's a modus operandi that has marked them out as true iconoclasts. "Lots of Turkish musicians are fundamentalists," says co-founder and multi-instrumentalist Levent Akman. "They want it acoustic, and they hate Murat because he plays electric. We are trying to break these kinds of borders." Their latest album İstanbul Sokakları (Streets of Istanbul) contains no shortage of the hypnotic jams that have become their calling card. Across three extended pieces -- the six-minute "Arsız Saksağan (Cheeky Magpie)," the eight-minute "Yaprakların Arasından (In Between the Leaves)" and the eleven-minute "Yok Haddi Yok Hesabı (No Limits No Calculation)," they delve deep into group meditations that surge and swell with relentless percussion, dark atmospherics constantly pushed into ecstatic peaks by the biting electric saz, and vocals by turns seductive and exhorting by Murat Ertel and female vocalist (and spouse), Esma Ertel.
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CD
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GB 169CD
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Kuunatic's hotly anticipated second album Wheels of Ömon takes another adventuresome deep dive into their self-made fantasy mythology, proposing whole new worlds of psychedelic drama and ritual. In addition to their core sonic palette of tribal drums, pulsing bass, atmospheric keyboards and grouped female vocals, the acclaimed Japanese psych-rock trio played an array of Japanese traditional instruments on Wheels of Ömon. The result is a thrilling, kaleidoscopic album that brushes against tradition as it whirls into an other-worldly future. Kuunatic are the trio of Fumi Kikuchi on keyboards, Shoko Yoshida on bass and Yuko Araki on drums. All three of them also sing. They formed in 2016 and released an EP and 7" single before, in 2021, dropping their debut album, Gate of Klüna (GB 117CD, 2021), on an unsuspecting public. Wheels of Ömon builds on the story of Gate of Klüna with more tales of prophecy, mysterious powers and magical healing lakes. Kuunatic's imaginative flights of visionary fancy achieve the same kind of epic, science-fiction world-building as legendary French jazz-prog heroes, Magma. But their inspirations come from further afield. "The three of us listen to completely different types of music so our ideas and influences come from all different places," they say. "We create fantasy stories," they say, "but it's deeply influenced by historical events that happened on Earth. So, when we stayed in Switzerland, looking at the Alps and Vallée du Rhône, they made us imagine vast histories of a grand Earth and times of several hundred million years ago. Perhaps it's this majestic natural setting that has imparted to the new album a deep connection to folk traditions, to human stories, to the very roots of storytelling. It's a mood that manifests most powerfully in the album's varied use of Japanese traditional instruments. Throughout the album, Kuunatic play chappa (hand-sized cymbals used at temple rituals or festivals), sasara (a percussion instrument of 108 wooden plates strung with a cotton cord), ryuteki (a flute used in gagaku), kagurabue (a flute used for Japanese traditional shrine music) ougidaiko (a fan-shaped hand drum), kokiriko (small bamboo stick instruments), and wadaiko (a huge traditional drum that has been used for rituals or festivals since ancient times)."
"Grumbling psych played on a whirring blender of guitars, synths and traditional Japanese temple instruments" -- The Wire
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GB 152CD
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Mute is an album that explores distance, speech -- and the lack of it. It's a series of musings on people, places -- and leaving. The record began life with the core of El Khat -- multi-instrumentalist el Wahab, percussionist Lotan Yaish, and organist Yefet Hasan -- recording in an isolated village underground shelter. "My state of mind at the time affected the compositions even before I wrote the music," el Wahab notes, "and the isolated location gave us a chance to make sense of that." Following those sessions, in the summer of 2023 the group emigrated to Berlin; a far cry from Jaffa, where they'd largely grown up. The move was an expression of the nomadic urge that has been a constant in el Wahab's life, one that flows directly into his work. "These songs are about emigrating, leaving someone or somewhere. I don't think I've stayed in any one place for more than a year. For us Arab Jews whose families were forced to leave Yemen, it really began with that big move and our families' arrival in Israel, a land with a constant muting of the 'other'." Mute, he feels, is "a big and meaningful record." It's a story of endings and new beginnings. "But that's true of all our albums" el Wahab insists. "They're about relationships and the struggle to see two sides as a whole and not something that ends with muting and conflict. The songs here are about old loves, country, family. They are about feelings and identity." And all of that inevitably brings up many questions. El Wahab keeps reinventing himself: even his career has been an act of self-invention. Unable to read music, he still managed to talk his way into the Andalusian Orchestra, playing cello by ear until he learned music theory. And instruments he uses on his albums, like the blue gallon (actually a jug) or the kubana (named after a type of Yemeni bread) are also self-invented. These handmade, one-of-a-kind instruments sit at the heart of Mute. He's always made music from the items others discard. Everything recycled and reused, nothing wasted.
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GB 167LP
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LP version. This album title translates as "One more chance to succeed in life." Not that they need it. The trio of guitarist Eblis Alvarez, bassist Mario Galeano, and drummer Pedro Ojeda has been successfully carving out a wildly idiosyncratic musical world since the release of their debut album in 2010, pushing the boundaries of instrumental Latin tropical music with bold infusions of psychedelia, dub, minimalism and more. But their journey started a long time before that. All three attended the same high school and have been playing together for three decades, since they were around 15 years old. "We started with punk and heavy metal," Ojeda recalls. "Then we were very interested in Colombian tropical music and traditional music from Colombia and Latin America, and that led us to focus on African music. It's been a long road." Along the way, the unfettered, spontaneous improvisation of jazz has been a crucial touchstone. "When we started playing in an improvised setting, we were very influenced by free jazz from the '60s," says Ojeda. "But now we are more into making music for the dance floor and music that has a beat and a strong feeling to dance to -- especially in this latest album." The music on Una Oportunidad stems from the venerable tradition of the groove-based jam session. "All of the tunes 100% come from improvisation sessions," says Galeano. "With this album," Ojeda elaborates, "we went to the studio in the morning every day for a week. Each of us would bring one or two ideas and we would start jamming, experimenting with those ideas. By lunchtime, we had one or two pieces based on those ideas and then, after lunch, we would record them. By the end of the week, we had the eight tracks that are on the record." Recording for the first time in the relaxed surroundings of Galeano's studio, with Alvarez once again mixing and producing, Una Oportunidad luxuriates in a relaxed intimacy. And, more than any other album they've released so far, it captures the immediacy of a live performance, with no overdubs or studio magic, just raw, in-the-moment invention.
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GB 167CD
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This album title translates as "One more chance to succeed in life." Not that they need it. The trio of guitarist Eblis Alvarez, bassist Mario Galeano, and drummer Pedro Ojeda has been successfully carving out a wildly idiosyncratic musical world since the release of their debut album in 2010, pushing the boundaries of instrumental Latin tropical music with bold infusions of psychedelia, dub, minimalism and more. But their journey started a long time before that. All three attended the same high school and have been playing together for three decades, since they were around 15 years old. "We started with punk and heavy metal," Ojeda recalls. "Then we were very interested in Colombian tropical music and traditional music from Colombia and Latin America, and that led us to focus on African music. It's been a long road." Along the way, the unfettered, spontaneous improvisation of jazz has been a crucial touchstone. "When we started playing in an improvised setting, we were very influenced by free jazz from the '60s," says Ojeda. "But now we are more into making music for the dance floor and music that has a beat and a strong feeling to dance to -- especially in this latest album." The music on Una Oportunidad stems from the venerable tradition of the groove-based jam session. "All of the tunes 100% come from improvisation sessions," says Galeano. "With this album," Ojeda elaborates, "we went to the studio in the morning every day for a week. Each of us would bring one or two ideas and we would start jamming, experimenting with those ideas. By lunchtime, we had one or two pieces based on those ideas and then, after lunch, we would record them. By the end of the week, we had the eight tracks that are on the record." Recording for the first time in the relaxed surroundings of Galeano's studio, with Alvarez once again mixing and producing, Una Oportunidad luxuriates in a relaxed intimacy. And, more than any other album they've released so far, it captures the immediacy of a live performance, with no overdubs or studio magic, just raw, in-the-moment invention.
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LP
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GB 152LP
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2025 repress; LP version. Mute is an album that explores distance, speech -- and the lack of it. It's a series of musings on people, places -- and leaving. The record began life with the core of El Khat -- multi-instrumentalist el Wahab, percussionist Lotan Yaish, and organist Yefet Hasan -- recording in an isolated village underground shelter. "My state of mind at the time affected the compositions even before I wrote the music," el Wahab notes, "and the isolated location gave us a chance to make sense of that." Following those sessions, in the summer of 2023 the group emigrated to Berlin; a far cry from Jaffa, where they'd largely grown up. The move was an expression of the nomadic urge that has been a constant in el Wahab's life, one that flows directly into his work. "These songs are about emigrating, leaving someone or somewhere. I don't think I've stayed in any one place for more than a year. For us Arab Jews whose families were forced to leave Yemen, it really began with that big move and our families' arrival in Israel, a land with a constant muting of the 'other'." Mute, he feels, is "a big and meaningful record." It's a story of endings and new beginnings. "But that's true of all our albums" el Wahab insists. "They're about relationships and the struggle to see two sides as a whole and not something that ends with muting and conflict. The songs here are about old loves, country, family. They are about feelings and identity." And all of that inevitably brings up many questions. El Wahab keeps reinventing himself: even his career has been an act of self-invention. Unable to read music, he still managed to talk his way into the Andalusian Orchestra, playing cello by ear until he learned music theory. And instruments he uses on his albums, like the blue gallon (actually a jug) or the kubana (named after a type of Yemeni bread) are also self-invented. These handmade, one-of-a-kind instruments sit at the heart of Mute. He's always made music from the items others discard. Everything recycled and reused, nothing wasted.
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CD
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GB 164CD
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Another Mississippi Sunday Morning is the poignant sequel to Some Mississippi Sunday Morning (2023), the prison-recorded gospel album that was met with unexpected global acclaim by the likes of the New York Times, The Guardian, the New Yorker, and BBC (just to name a few). In early 2024, Grammy-winning producer Ian Brennan (Tinariwen, Ustad Saami, Ramblin' Jack Elliott, The Good Ones [Rwanda]) returned to the Parchman Farm maximum security facility in Mississippi to record a second collection of raw, haunting performances from the prison's Sunday gospel service. The results are once again captivating and unforgettable. Twelve men participated in the new recording session, ranging in age from 23 to 74. Three are serving life sentences and six of them were newer arrivals or not on the debut album. There were no guards or chaplains present this time. Like the first album, all songs were first takes, recorded 100% live and without overdubs. The session took four hours, twice the length of time Brennan was allotted for Some Mississippi Sunday Morning. This time the singers knew what to expect and some came to the session with pre-prepared material. "Certain people who were involved the first time became very prominent this time," Brennan says. "They were also more motivated to write their own songs, so a lot of them had done that in advance. A couple of those from before were really eager to do song after song. Everybody sang at least one song." Though all of the music is intimate and stripped back, each song and performance, whether it is based on traditional gospel or hip hop or the deep blues, has an individual and powerful story to tell.
"From a cappella and delicately inflected tenor ornamentation to a hypnotic basso profundo chant; from an urgent rap about a singer's remorse to a hopeful choral outburst: this is inspirational music, triumphant rather than beaten down and defeated." --BBC Music
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